When the Anarthas are destroyed and Namabhasa is rejected, the divine Name manifests
Anartha yata nasta haya tata-i namabhasatva dura haya o cinmaya nama prakasa paya
Going beyond namabhasa, one gets Suddha-nama. This occurs when the Jiva serves a genuine Guru with great care.
When the anarthas[1] are destroyed by bhajana, at that time the spiritual form of the Holy Name dances on the tongue of the devotee.
Then he can no longer give up that flow of nectar that flows from the Holy Name[2]. Intoxicated by that nama-rasa[3], the Jiva dances incessantly.
The Name dances, the Jiva dances, the treasure of prema dances. They make the whole world dance and Maya escapes!
One who has sraddha in the Holy Name is eligible for chanting. All potencies are within the Name
Yahara name sraddha haya tahara-i name adhikara haiya thake name sarva-sakti ache
Every human being has been given the ability to chant the Holy Name. The Lord has invested all His potency in the Holy Name.
Whoever has sraddha in the Name is qualified[4]. Anyone who chants Krishna-nama with his mouth is virtuous.
There are no barriers regarding place, time or impurity etc. regarding the Name
Desa-kala-asaucadira vadha name nai
All rules regarding place, time, impurity, etc. have no effect on Sri Nama, because the Holy Name is the most powerful.
[1] The elements which a devotee should not desire and which harm spiritual advancement.
[2] The pleasure is so intense that you can no longer live without it.
[3] The Nectar of the Name.
[4] Sraddha is obtained through the practice of Bhakti disciplines, of which chanting itself is the essence.
This is a section of the book “Harinama Cintamani (English)”.
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