Brahma Samhita 47

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Śrī brahma-saṁhitā 5.47

yaḥ kāraṇārṇava-jale bhajati sma yoga-
nidrām ananta-jagad-aṇḍa-sa-roma-kūpaḥ
ādhāra-śaktim avalambya parāṁ sva-mūrtiṁ
govindam ādi-puruṣaṁ tam ahaṁ bhajāmi

Synonyms

yaḥ — He who; kāraṇaarṇava — of the Causal Ocean; jale — in the water; bhajati — enjoys; sma — indeed; yoganidrām — creative sleep; ananta — unlimited; jagataṇḍa — universes; sa — with; romakūpaḥ — the pores of His hair; ādhāraśaktim— the all-accommodating potency; avalambya — assuming; parām — great; svamūrtim — own subjective form; govindam— Govinda; ādipuruṣam — the original person; tam — Him; aham — I; bhajāmi — worship.

Translation

I adore the primeval Lord Govinda who assuming His own great subjective form, who bears the name of Śeṣa, replete with the all-accommodating potency, and reposing in the Causal Ocean with the infinity of the world in the pores of His hair, enjoys creative sleep [yoga-nidrā].

Purport

(The subjective nature of Ananta who has the form of the couch of Mahā-Viṣṇu, is described.) Ananta, the same who is the infinite couch on which Mahā-Viṣṇu reposes, is a distinctive appearance of the Divinity bearing the name of Śeṣa, having the subjective nature of the servant of Kṛṣṇa.

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