ŚB 1.1.7
यानि वेदविदां श्रेष्ठो भगवान् बादरायण: ।
अन्ये च मुनय: सूत परावरविदो विदु: ॥ ७ ॥
yāni veda-vidāṁ śreṣṭho
bhagavān bādarāyaṇaḥ
anye ca munayaḥ sūta
parāvara-vido viduḥ
Synonyms
yāni — all that; veda-vidām — scholars of the Vedas; śreṣṭhaḥ — seniormost;
bhagavān — incarnation of Godhead; bādarāyaṇaḥ — Vyāsadeva;
anye — others; ca — and; munayaḥ — the sages; sūta — O Sūta Gosvāmī;
parāvara-vidaḥ — amongst the learned scholars, one who is conversant with physical and metaphysical knowledge; viduḥ — one who knows.
Translation
Being the eldest learned Vedāntist, O Sūta Gosvāmī,
you are acquainted with the knowledge of Vyāsadeva,
who is the incarnation of Godhead, and
you also know other sages
who are fully versed in all kinds of physical and metaphysical knowledge.
Purport
Śrīmad-Bhāgavatam is a natural commentation on the Brahma-sūtra, or the Bādarāyaṇi Vedānta-sūtras. It is called natural because Vyāsadeva is author of both the Vedānta-sūtras and Śrīmad-Bhāgavatam, or the essence of all Vedic literatures.
Besides Vyāsadeva, there are other sages who are the authors of six different philosophical systems, namely Gautama, Kaṇāda, Kapila, Patañjali, Jaimini and Aṣṭāvakra.
Theism is explained completely in the Vedānta-sūtra, whereas in other systems of philosophical speculations, practically no mention is given to the ultimate cause of all causes.
One can sit on the vyāsāsana only after being conversant in all systems of philosophy so that one can present fully the theistic views of the Bhāgavatam in defiance of all other systems.
Śrīla Sūta Gosvāmī was the proper teacher, and therefore the sages at Naimiṣāraṇya elevated him to the vyāsāsana.
Śrīla Vyāsadeva is designated herein as the Personality of Godhead because he is the authorized empowered incarnation.
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